Still citing NU Online, the virtue of Tasu'a fasting is as a complement to Ashura fasting which distinguishes between Muslims and Jews. This fast is also included in the main fasts and its virtue is classified as fasting in the nob

efore dawn.
During the month of Ramadan, a Muslim can still perform the tahajjud prayer after doing the tarawih prayer. In addition to our prayers being answered when reading the tahajjud prayer, ther

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

belly of a whale.
When uttered earnestly, it is recounted that Allah SWT truly lifted his difficulty and gave forgiveness to Prophet Yunus. The following is gathered from various sources, Monday (4/12/2023) about la ilaha illa anta subhanak


La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of dhikr and supplication that was recited by Prophet Yunus when he encountered difficulties in life. When recited sincerely, it is told that Allah truly removed the difficulty and gave forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin means




La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of remembrance and supplication that was recited by Prophet Yunus. He was a prophet from the Abrahamic religion known for reciting the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to seek assistance from Allah SWT (his Lord) to lift

on's personality.
In Islam, there is controversy about whether khodam is actually a jinn or not. Some contemporary Salafi scholars and certain opinions from Islamic history permit the use of khodam, if they are indeed regarded as jinn, with certain terms and limitations. Nevertheless, this opinion goes against the perspectives of some scholars, such as Imam Ahmad bin Hambal, who considers seeking assistance from jinn or using them in certain contexts can lead

ess to Allah SWT.
Allah SWT acknowledged the repentance of Prophet Yunus AS and commanded the whale to eject Prophet Yunus AS onto dry land. After that, Prophet Yunus AS continued his task with great enthusiasm. The people who initially rejected his message, now listened and sought forgiveness en masse after witnessing the s

yer of Dzun Nuun.
La ilaha illa anta subhanaka inni kuntu minadzolimin is the prayer uttered by Prophet Yunus AS when he was faced with difficulty. This relates to the story of Prophet Yunus AS when he faced a calamity, that is being trappe

the screen.

The khodam results that show up can be very entertaining because they combine names with funny types of khodam, such as "Angry dolphin", "Lovesick tiger", "Jasuke", "Badarawuhi", "Hallucin

n

In the book titled The Power of the Prophets' Prayers by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is a dhikr also referred to as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin means asking for help which was read by Prophet Yunus when he was fated to live for several days in the belly of a whale after being

het Muhammad SAW.
"From Abdullah Ibn Abbas ra said: "When the Prophet Muhammad saw fasted on the day of Ashura and ordered the companions to fast as well, they asked: "O Messenger of Allah, Ashura is a day that is glorified by the Jews and Christians." Then the Prophet Muhammad saw said: "If so, Insha Allah next year we will also fast on the ninth day. Abdullah Ibn Abbas continued his story: "But before the next year came, the Prophet Muhammad saw had passed away." [Narrated by Mu

ongdoers."

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

odile, and so on.
In the context of certain beliefs, khodam is considered as part of human beings that appears spontaneously or via certain processes. They are also believed to have a part in shapi

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

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